Although they do not approve homosexual practices, they show sympathy and respect for homosexuals. For example, Pastor Joel Osteen of Lakewood Church in Houston said in he found it unfortunate that several Christian ministers focus on the homosexuality by forgetting the other sins described in the Bible. He said that Jesus did not come to condemn people, but to save them. Recognizing themselves as gay or bisexual, these young people believe that their attraction to same-sex people, while present, does not allow them to have homosexual relationships. They say that their Christian conversion did not instantly change their sexual desires. They insist that the church should always reject homosexual practices, but that it should welcome gay people. There are also believers gathered in Christian organizations of evangelical orientation, such as Your Other Brothers or Voice of the Voiceless, who claim they have not been attracted to homosexuality since their new birth , without having recourse to a conversion therapy.
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Through focus group interviews, we explored their level of connectedness and the level of discrimination they experienced in the two communities. Findings indicate that Asian MSM in general perceived their ethnic community as homophobic, stemming from a combination of seeing sex as taboo, stereotypes about being gay, and the affiliation with religion. Although the literature indicates that immigrants rely on the support of their ethnic communities, our finding suggest that this is not the case for Asian immigrant MSM, who in our sample reported feeling less connected compared to their second-generation counterparts.
For the gay community, our sample reported mixed experiences as some regarded it as welcoming, whereas others described it as racist. However, these experiences did not differ by generational status.
Content tagged with collections. | Page In early September, UBC Library staff and guests gathered to celebrate the unique Tremaine Arkley Croquet Collection, donated by Tremaine Arkley, a former player for the U.S. National Croquet Team.
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My research interests are in queer place-making and health disparities and their social determinants. I am interested also in the social construction of disease states, illness measures and population-based health-surveillance technologies, and how pharmaceutical companies, hospitals, and insurance companies intervene in the relations of health assessments and care across populations. My future work hopes to look into these processes within the LGBTQ community in Vancouver and other regions within North America using mixed method analyses.
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In the early s, Frohlick, was living in Winnipeg, working as a professor at the University of Manitoba. At the time, a significant influx of African immigrants, particularly young African immigrants, was taking place, and she watched with interest and curiosity the changing urban social landscape. The anthropological discipline at the time was tackling questions about migration and youth with respect to identity formation and hybridity, but had not yet looked at questions related to sexuality and settlement.
Frohlick connected with youth peer researchers, community members from local African communities and local non-governmental organizations to document the settlement experiences of racialized youth immigrants and refugees from African countries. Funded by the Canadian Institutes of Health Research, the aim of the project was to better understand the experience of immigration through a lens that takes sexuality and self-identity into account.
While documenting the experiences of participants was the initial goal, the project grew to include an HIV awareness and prevention component.
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Yale University Press, Contains “Select Bibliography” pp. The catalogue also discusses many other prints from Hogarth’s picture series.
Friedrich Nietzsche What makes my Thinker think is that he thinks not only with his brain, with his knitted brow, his distended nostrils and compressed lips, but with every muscle of his arms, back, and legs, with his clenched fist and gripping toes. Auguste Rodin Beginning in the later s Cody Choi impetuously fabricated his own visceral legend.
Now, near the end of the second decade of the 21st century, he stares himself down as it creates him back. Choi relocated with his family from Seoul, Korea, to the U. Army blankets, items of apparel, cans of corned beef, pin-up blonds. But he was always less interested in specific American objects than in the systems of exchange—imperial, cultural, subjectivizing—in which they were embedded and commodified.
Here the itemized accouterments of a combat-ready soldier are offered in a mode of abstract disembodiment: Totems of human surplus, they add specific forms of manufactured value to a singular warrior, at the same time standing-in for the mass replication of the larger force. But he was not remotely taken-in by the nationalist ideology of the state-sanctioned riposte proffered by the Park Chung-hee regime—leavened as it was with traditionalist nostalgia and deference to the status quo.
He was seduced, compelled, even enraptured; but at the same time disaffected and appalled. Much of the power of these contradictions was caught up in their libidinal origins. For the unstoppable allure, volcanic eroticism and desperate untouchability of the stereotypes of American sexuality he encountered in his adolescence provoked a riot of frustrated transference.
The ineffability of American military and political power, and the enormity of its economic might and media dominance merely added unfathomable depth to a desire that could not really be faced, let alone delivered or relieved. For they double down on—and then double cross—personal and social anxieties.
Larry Bethune, Pastor University Baptist Church The following study is a revised and updated version of the presentation I made to the people of the University Baptist Church UBC in when we began a serious conversation which continues to this day about how the church understands the issue of sexual orientation and how it ministers with gay and lesbian persons and their families. The remarks below represent my thoughts alone. As a pastor, I am a generalist. I am not an expert on human psychology or sexuality.
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City of Vancouver Archives 15, This project will digitize 6, 35mm photographic negatives from the City of Vancouver fonds. These are photographs that were taken for heritage inventories in and , and each image is usually of one building. Existing item-level metadata in spreadsheets will be enhanced to meet the RAD descriptive standard.
Jewish Museum and Archives of BC 4, The Fromson family fonds [ — ] contains 45 cm of textual records and approximately photographs. Ketubah , and photographs. In total there are approximately pages to be digitized.
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Includes files, correspondence, letters, and transcripts. Also referred to as the “Red” and the “Black” Series. The index is available online from ArchiviaNet. Canadian Newspapers and the Second World War – From the Canadian War Museum, this online database contains “more than , newspaper articles, manually clipped, stamped with the date, and arranged by subject, and includes news stories and editorials from newspapers, mostly Canadian, documenting every aspect of the war. Note, the collection is almost exclusively limited to English language content.
Early Canadiana Online – This online collection contains the full-text of books and pamphlets published in Canada before , and government publications to
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Yasuo Takao — Y. But in the present day, the Japanese legal system has continually ignored sexual minority issues, while not explicitly criminalizing homosexual behavior except for the keikan sodomy code of — that was in essence imported from Western codes. This in turn means that national policy makers have generally been indifferent, rendering policy inertia the modus operandi. For example, the ruling Liberal Democratic Party responded to a survey in with a statement that no intervention was necessary to protect the rights of LGBT.
Several other places have been inspired to adopt the same legislative approach e. Takarazuka City, Setagaya Ward -Tokyo. As the levels of public acceptance toward homosexuality continues to increase in Japan, national groups opposed to gay and lesbian rights, such as Nippon Kaigi, have become more vocal in attempts to reframe the debates in moral terms.
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For Anderson, finding a university campus with a visible queer presence was important. A popular high school student whose family was well known in his Kootenay community, Anderson says he lacked that sense of himself growing up. While UBC, with its gay campus group and relatively gay-friendly atmosphere, was a welcome change for Anderson, Karen Ward was less impressed. She found UBC largely conventional in comparison.
DIY sampling kits accessed through gay men’s social media unearth new HIV cases May 24, Offering DIY sampling kits for HIV using online dating apps and social media targeting gay men, successfully unearths previously undiagnosed cases of the infection, reveals an evaluation of the first large-scale dedicated The survey is the largest of its kind in the UK and sheds light on the sexual health of men who Men who have sex with men in small cities less likely to be tested for HIV June 2, Men who live outside major Canadian cities and have sex with other men are less likely to get an HIV test than their metropolitan counterparts, a UBC study shows.
More testing, treatment could dramatically cut new HIV cases January 8, HealthDay —As many as two-thirds of new HIV infections could be prevented in men having sex with men MSM if more men were tested for the virus, more were treated, and more who don’t have HIV took medication to prevent As many as 4 in 10 gay men have HIV in some Southern cities May 17, Three out of every 10 gay or bisexual men in several cities in the U.
South have been diagnosed with the AIDS virus, three times the national rate, according to a study about how common HIV infections are in metro areas. April 20, Relationships bring with them lots of issues:
Trans UBC Student Burns Pride Flag in Protest
But in a month with Canada Day and the Fourth of July, an expert on North American culture has news for anyone who takes our cultural stereotypes at face value. According to Ed Grabb, an award-winning author, teacher and researcher, Canadians and Americans are more similar than most people assume. Much of his work is summarized in the book Regions Apart. He finds that Canadians actually are similar to Americans on various measures of individualism and related values, including the acceptance of economic inequality if it is based on individual merit or effort.
For example, in , Americans were 16 per cent more likely than Canadians to go to religious services once a week or more, but by the difference had dropped to 11 per cent.
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I’ve had to think long and hard about this question, because it is a very difficult one. If you can, please read my entire post, because I actually changed my mind halfway through writing it. I don’t mind that people change their names and change their gender so that they can live freely. That is not the problem, in my opinion. The problem is that you should meet your partner with a certain level of honesty. And Newland actually met her victim as both a man and as a woman, pretended they were different people, and used it to manipulate her relationship.