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Aspects of religion and morality have been used as the basis for arguments by both sides of the debate on same-sex marriage. Click here to see photos from the Interfaith Service and Rallies at the U. Supreme Court for the oral arguments in the two marriage cases: Perry Prop 8 and Windsor v. The sacred and civil, church and state dimensions of marriage are complex and often muddled, which makes marriage one of the most challenging issues to discuss in the church and beyond.

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Communion Most frequently refers to the commemoration of the meal that, according to the New Testament, was instituted by Jesus on the night before the Crucifixion. Belief and practice vary widely. Catholics and Orthodox Christians uniformly see the Eucharist as the central rite of Christian worship, and it is celebrated at least in every Sunday service. Some Protestants also celebrate at least weekly; others do so every other week, monthly, quarterly or less frequently.

Catholics and the Orthodox, as well as some Anglicans, believe that the consecrated bread and wine themselves become the body and blood of Christ. Catholics and other Western Christians refer to this teaching as transubstantiation. Most Orthodox do not use the term because they believe it reflects Western ways of thinking that are foreign to Orthodoxy. Do not use the word symbol to refer to the bread or wine unless you are sure that the church you are writing about considers Communion a purely symbolic act.

When in doubt, use Communion, a term that has currency in just about every Christian tradition. Mass is the usual Roman Catholic term for a Eucharistic service. Eastern Catholics and the Orthodox typically speak of the Divine Liturgy. Communion also can refer to a grouping of churches that share the same beliefs and practices, as in the Anglican Communion.

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By continuing to browse this site, you agree to this use. Half of the signatories will say they are in a same-sex marriage themselves, despite being forbidden by the Archbishops of Canterbury and York, Justin Welby and John Sentamu. Archbishop Welby and Archbishop Sentamu made the decision following the legalisation of same-sex marriage in England and Wales in March

The first openly gay person to be elected bishop in the Episcopalian Church announced over the weekend that he is divorcing his husband. V. Gene Robinson sent a letter announcing the divorce on.

At its triennial convention in Austin, Texas, the Episcopal Church’s House of Bishops and House of Deputies voted to approve resolution B , allowing gay and lesbian couples to be married by clergy in eight dioceses that had previously not allowed marriage rites for same-sex couples. As the General Convention had previously voted in to allow clergy to marry same-sex couples , it also gave bishops who opposed gay marriage the right to forbid priests in their diocese from performing same-sex marriage ceremonies.

Although the new resolution still gives clergy the right to decline gay marriage ceremonies, bishops who oppose of same-sex marriage rites will have to call on another bishop who does not oppose to provide pastoral support for the couple and the clergy member that will be involved in the ceremony. The new policy will go into effect on the first sunday of Advent, Dec. The resolution is a compromise of an earlier proposal that would have put the new marriage liturgies in the Book of Common Prayer.

We do this without there having to be one side wins and one side loses. It also preserves the ministry of bishops as chief pastors and teachers in our dioceses,” Bauerschmidt told the outlet. Activists who pushed the denomination to fully embrace same-sex marriage are calling the resolution a step in a positive direction. William Love, the bishop of Albany, meanwhile, argued that the new resolution could possibly trigger a stark backlash similar to what the Episcopal Church faced in when it began consecrating openly gay bishops.

The Episcopal Church was disciplined in by the global Anglican Communion after years of pro-gay decisions, including allowing clergy to perform same-sex marriages. It was barred from taking part in Anglican decision-making on any issues pertaining to doctrine or polity and from representing Anglicans on ecumenical and interfaith bodies for three years. Follow Samuel Smith on Twitter:

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We had known each other for several months so when the relationship started it developed very fast. My own spiritual background is raised Roman Catholic, including spending time as an alter boy. I soon lost touch with the church when my teenage years hit and I left school. I returned to religion in my 20s, spending some time reading the bible, attending the Alpha course and generally seeking spiritual fulfilment.

Ultamitely this led me to becoming an Atheist, initially quite strident a la Dawkins et al. I still consider myself spiritual in a sense – I meditate, attend psychoanalysis and generally believe the way to becoming more compassionate and ethical is through self reflection and knowledge. Several months ago I met a woman at work.

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Personal Sexuality Story Introduction This is a coming out story, or rather, a story about sexuality. This person emailed me their story and now I present it here. I used to get frustrated by all the words, all the hype of labeling sexuality—or, more often than not, NOT labeling sexuality. I understand it now. We are, after all, attracted to individuals rather than collective groups.

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Can we now get back to insisting that Patrick Schwarzenegger is? The Kennedys are not homophobic. It’s not when they all play football in Hyannisport. They’ve all gone different ways and lots of them have battled their own demons. One or two are criminals. The Schlossbergs aren’t even close to any of their cousins. The twitter account wasn’t his. Early in the thread I was thinking that DL had failed to identify Schlossberg as gay because of the greater focus on Patrick Schwarzenegger.

Guess the collective DL gaydar is pretty good. Now the left coast cousin has to drop the new beard and go back to Tay Tay.

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So why do my OkCupid matches flee when I mention church? However, times are changing. Churches across the country are becoming more affirming of lesbian, gay and bisexual members. So what does that mean for me? Our conversation, lightly edited, is below. Cole Ledford is a human rights activist and creator of the 50 States of Gay project.

The proliferation of gay-themed TV shows may well reflect a shift in attitudes. But the shift didn’t happen by itself. It was produced by years of effort by gay activists and friendly media, notably including the frequently gay-themed New York Times, with the cooperation of trendy church people.

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It was , he told reporters Wednesday, and several merchants put out welcoming signs. One was at a store that sold fruit, candy and nuts. On the agenda are issues that could tear the church apart. One resolution would authorize the development of a rite for same-sex unions. Another would open the way to ordaining gay clergy.

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Anglicans Discipline US Episcopal Church over Gay Marriage


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