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History[ edit ] The Indian subcontinent has historically been home to a wide variety of wedding systems. Some were unique to the region, such as Swayamvara which was rooted in the historical Vedic religion and had a strong hold in popular culture because it was the procedure used by Rama and Sita. In a swayamvara, the girl’s parents broadcast the intent of the girl to marry and invited all interested men to be present in a wedding hall on a specific date and time.
Sometimes the father of the bride would arrange for a competition among the suitors, such as a feat of strength, to help in the selection process. The marriage of Dushyanta and Shakuntala was an example of this marriage. Manu and others attacked the Gandharva and other similar systems, decrying them as holdouts “from the time of promiscuity ” which, at best, were only suitable for small sections of society. This emergence of early arranged marriages in the Indian subcontinent was consistent with similar developments elsewhere, such as Indonesia , various Muslim regions and South Pacific societies.
Where specific alliances were socially preferred, often an informal right of first refusal was presumed to exist. For instance, marriages between cousins is permissible in Islam though not in most Hindu communities , and the girl’s mother’s sister or khala was considered to have the first right pehla haq to “claim” the girl as for her son the khalazad bhai. Where potential spouses for sons and daughters were once identified through family and social relationships, they are increasingly being solicited through advertising because many urban parents no longer have the social reach that was a given before the rise of nuclear families in India.
Since arranged marriages result in a deep meshing and unification of extended families and are believed to contribute to marital stability, many couples orchestrate their marriages with each other through the processes of an arranged marriage.
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India Table of Contents In India there is no greater event in a family than a wedding, dramatically evoking every possible social obligation, kinship bond, traditional value, impassioned sentiment, and economic resource. In the arranging and conducting of weddings, the complex permutations of Indian social systems best display themselves. Marriage is deemed essential for virtually everyone in India. For the individual, marriage is the great watershed in life, marking the transition to adulthood.
Generally, this transition, like everything else in India, depends little upon individual volition but instead occurs as a result of the efforts of many people.
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Families go to the Abdullah Shah-Ghazi shrine to honour the holy man buried there and to ask for God’s blessings, but it is also Karachi’s biggest cruising ground. Every Thursday evening, as the sun sets, men from across the city gather there. A tightly packed circle is formed and those in the centre of the circle are groped by those on the periphery. We get important people – police, army officers and ministers too Ahmed, Masseur To outsiders it looks like a writhing mass of men huddling around one another.
Some even describe it as a “mysterious religious ceremony”. For participants, it’s anonymous group sex. This kind of behaviour is, of course, not condoned by Pakistan’s religious authorities. Most Pakistanis view homosexuality as sinful. The vast majority of clerics interpret the Qoranic story of Lot as a clear indication that God condemns homosexual men. Some scholars go even further and recommend Sharia-based punishment for “men who have sex with men”.
The shrine is far from the only place in Karachi where gay sex is freely available. He claims to have slept with more than 3, men during his working life – despite having two wives and eight children. One of his wives, Sumera, wears a burka and the niqab, but she has no objection to her husband’s chosen profession and wishes more people would keep an open mind.
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Therefore, an individual’s sexual orientation is protected under the country’s Right to Privacy law. He said he wants Prime Minister Manmohan Singh to resolve the matter, while he wanted to avoid discord with the home ministry, who said the altered law would then result in an increase in criminal incidences of sodomy or offences involving sexual abuse of children, particularly boys.
In doing so he alleged that the law even penalises health workers who treat homosexuals, while making this a cognizable and non-bailable offence. In , the Hindu Council UK became one of the first major religious organisations to support LGBT rights when they issued a statement “Hinduism does not condemn homosexuality”.
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